Shine The Light. And in this He is sovereign. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Bridgeway Bible Commentary. Then (ver. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. This testimony differs from the rest in having a more permanent character. After this we have, suitably to this gospel, John's connection with the Lord Jesus. No charge could be remoter from the truth. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Title: "Born Again" - What Does This Term Actually Mean? Observe: not which was, but "which is." It is no question here of every man, but of such as believe. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. Such shall live. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. The allusion to the fig-tree confirms this. The Spirit of God uses that word; it is thus invariably in conversion. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. (Ver. (c) Shall not enjoy. But here it was not God's purpose to record it. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. John gives us this point of contact with them, though in an incident peculiar to himself. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. His opposition to sin, and its terrible effects in this world and the next. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." No such sounds, no such realities were ever heard or known in Israel. Understand the meaning of John 3:36 using all available Bible versions and commentary. John 7:6-8) They belonged to the world. The Father seeks worshippers. The last two views are more common. This is indispensable; for God is a Spirit, and so it cannot but be. If His time was not yet come, their time was always ready. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. What Does It Really Mean That Your Body Is a Temple? Compare wrath of the Lamb (Revelation 6:16). So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. It is a golden verse that is often first introduced to young children when growing up. (John 12:48). For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. John 1:19-37; John 1:19-37) It is here presented historically. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Such is the miserable condition of the sinner! He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. He was God. 31-36). Fritzsche, p. 21). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. "Whosoever believeth that Jesus is the Christ is born of God." But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . Such is the miserable condition of the sinner! The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. John's desire, and the reason he existed, was to see Christ exalted and glorified. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. While both . It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. On this basisJohn 7:1-53; John 7:1-53 proceeds. that we may give an answer to them that sent us. If He judges, it is not without full warning. Seeking the Gospel in Malachi, the Last Book of the Old Testament. (Verse John 1:9) The world therefore surely ought to have known its Maker. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. 25-26); (3) John's joy (vss. 0. what does john 3:36 mean. This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. And He did accept that place thoroughly, and in all its consequences. It was sabbath-day. One must be born again. It will "abide" or "dwell" there as its appropriate habitation. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? He will have all honour the Son, even as Himself. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! (b) Midrash Ruth, fol. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. of This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. "No man hath seen God at any time: the only-begotten Son," etc. The Word, in order to accomplish these infinite things, "was made. How Daniels Prophecy of 70 Weeks Connects to the End Times. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. This verse is the only place where God's wrath is mentioned in the gospel of John. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. 1John 2:25 And this is the promise which He Himself made to us: eternal life. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. There are many aspects to be considered. This chapter contains the most recognizable verse in the entire Bible, John 3:16. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. And they which were sent were of the Pharisees. And anyone who believes in God's Son has eternal life. He speaks the words of God Himself. Verse John 3:36. "The law was given by Moses." Such is the miserable condition of the sinner! John 3:1-36 follows this up. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. Note on John 6:56.). John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Art thou Elias? In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. But it is important we should know how He entered the world. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. (Ver. They could not deny Him to be man Son of man. He would have every soul to know assuredly how he stands for eternity as well as now. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Most music is crap. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. While almost all entity John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. How little they conceived of what was then said and done! Alas! Both of them were in relation to man on the earth; the one while He was here, the other from above. Commentary on John 3:22-36. This implies that he is now under the wrath of God, or under condemnation. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. First, we must worship, if at all, in spirit and in truth. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Later He was determined to be Son of God with power by resurrection of the dead. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. The temptation is to hide your light. (ver. But the chapter does not close without a further contrast. All this clearly goes down to millennial days. He borewitness that:"The Father loves the Son and has given all things into His hand. As the Lamb of God (of the Father it is not said), He has to do with the world. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God.
what does john 3:36 mean