Look at those two,” she’d say. The first tangihana I ever attended was my fathers in our lounge room in the house I grew up in. “At Rāpaki, we’d play hide and seek.
Back in the day, you never took photographs at tangi. Armory (Ragnaros) Retires - 48 Nightborne Arms Warrior, 255 ilvl If you like our focus on Māori and Pasifika stories, interviews, and commentary, we need your help. Sometimes they share memories around a BBQ. Alone. Kia ora Moana – thanks forKia ora Moana – thanks for your insights and humour, and continuing to honour our dead with your words here. He tino nui te aroha ki a koe me tou whanau hoki. I loved the overall experience but also the renewing of friendships between cousins who’d come from the cities or the South Island. Te Arikinui’s tangi was filmed daily, a highlights package broadcast each night and the actual burial day went live to air. Naida Glavish isn’t opposed to filming. He said cremation was carried out during musket wars and that some ashes and heads were brought home. I have laughed,cried beenI have laughed,cried been embarrassed, astonished and intrigued at the antics and actions by individuals during tangihanga.. It is a chance to say goodbye.
Twenty years after his cousin Witoria (Pussy Galore) Drake died, Hone recalls a clash of two cultures at the tangi – te ao Māori world and the explosive, flamboyant drag queens of K’Rd. Thankyou. Rush rush like they couldnt wait to get her in the hole. R.I.P Uncle Pita Taiako Te Mapu Morehu.
Also Auckland seems complicated by the fact that there aren’t enough marae available to have tangi. Doing something physical and intimate helps release all the grief and pain and builds new bonds with those helping me. “They loved being together.”, I remember the late Marj Rau-Kupa wailing when the wharenui lights were switched off at 9pm.
Tena koe Moana, You make me laugh Hana – You make me laugh Hana – ‘grumpy old bags’ cos once you get older, it feels like the gap closes between you & the grumpiest. My great grand son watchedMy great grand son watched his great grand mother being buried and he age 7 asked me: When’s she coming back? this sounds so familiar, and the out come was everyone was in fits of laughter and 10 years on its still talked about from our kaumatua of today.
I think the Irish have some similarities with Maori, what with their wakes. .Ka pai ki muri. Atamarie moana thank you soAtamarie moana thank you so much for confirming what’s been in my mind for 20 years, it was at our marae Parawera where my cousin Anzac Pikia lay and where your article came to full blown fruition for me. theory of cattle hypothesis. Probably because it helps me heal. Dad’s whānau hosted relatives at home in Rotorua.
Im proud to say we still do that at home, we are a insular some say isolated community, but within hours of the passing of one of our whanau, the haukainga rally together & bring what we can to the marae for the first kai as well as khi kai – ika, pipi, tuangi, puha, whatever is in season. I was brought up on Matakana Island by my kuia & marvelled at each time a tangi happened she would pack up jars of preserved fruit & jams & be up in the middle of the nite making paraoa or cakes for the marae. Tena koe Moana, It was lovely to read your article and the korero from many others. Life goes on… We must be grateful for the time we did have with those we lost. Or stay at the funeral parlour until burial day. Learn how your comment data is processed. Your manliness for one.”. “Aue! My aunty that was not of Tainui but lived across the road in the Kaumatua flats, had her tangi there as it was her wish to lay there, and the night she passed the representative of the Te puea told our whanau it would be their pleasure to have our kuia lay at their marae. It wrapped itself around Tumu te Heuheu as well, as he stepped into the dark ancestral vault. It’s where talk turns to politics, sports, business and gossip.
He mihi arohanui mo tenei korerorero tuturu, he mihi, he mihi, Kia tatou whanau kua haere ki tu o te arai, haere, haere haere, Tatou nga kanohi ora kia kaha, kia maia i roto i te tikanga o tatout tupu. “So Aunty won’t drive her car anymore?” asked my son, as a concerned four-year-old peering into an open casket. I love visiting them there now I feel like I’m part of a bigger whanau and it’s such a lovely urupa. ThanksA wonderful article ! I remember when our Dad wentI remember when our Dad went to a tangi of a whanau member of our friends, and handed over his envelope to whomever was putting down the koha after the last speaker. Jeez, you’re a crack upJeez, you’re a crack up Mereana – fancy checking to see if someones actually karked it!?
When we finally took our aunty onto the Marae, we came to notice that they had locked cupboards on us. Tena koe Moana, it is withTena koe Moana, it is with interest that I read your article on tangihanga and the many memories that come flooding back from childhood days of the many tangihanga that took place within Hokianga. I myself am also a halfcast, I myself am also a halfcast, (white as) and I have attended both. Kananga (Uldum) Malevolence - 110 Troll Frost Mage, 222 ilvl And to accept that death is part of life and that life will go on without us in it. Gorgeous hearing about all the preparations, cooking etc in the lead up.
I was like no way and then they realised that was harsh and offered the wharenui for one more night. The kingdom was composed of over 150 tributaries headquartered in their own minor zimbabwes. The second migration: stories of urban Māori, Why I didn’t sit with the other Māori girls at school, Nadine Anne Hura: I’m reclaiming the name I lost.
While I had a relatively late start, my kids have attended tangi since they were babies. “Going the wrong way. MyI’m Ngati Pikiao too. I said to Dad,” Aue e tino paa pouri ana ratou Dad. It is nice to get an explanation like this in an article and I appreciate the way you have expressed your views and experiences so honestly . Emotion is encouraged and drama is expected. So I would tell off Grumpy Aunty – ‘stop being so horrible, you old bat!’ And shed crack up laughing. I had a budget, two outside broadcasting trucks, five cameras and a commitment to share footage with any broadcaster. This site uses Akismet to reduce spam. I remember you coming to uncle Dals tangi at our marae (Pariroa) and staying for the three days. We then support whanau pani through kai, stories, laughter, music, dance and many other healing concepts to lessen their depth of grief for their loved one and connect with whanaunga that will support them towards celebrating the memories of a loved one.
Ka pai ki mua.
Ka nui te aroha. Ka mau te wehi tēnā koe e teKa mau te wehi tēnā koe e te whae!!! Selwyn says they’ve occasionally placed an urn on to the whariki. “Shite,” said Hone. and the koha from mohaka…aand the koha from mohaka…a huge hangi stone bolder !!! The Australian family did their best to understand band participate.
Thanks you Moana, in bringing this into the light to shine on brightly into the future. It’s not just about cost either. Well said Moana!! “How odd,” she’ll whisper, if there’s no singing or speeches at the graveside. You will never see me lying beside a dead body wrong in so many ways in my opinion.
But that’s just me! But having read your story you tried your best to meet your Mums wishes. From being notified a whanau member had passed on to the last whanau member who leaves the marae after cleanup is a period filled with many dynamics unique and practiced continuously here in Aotearoa. I was a Whangai to my Aunt (Mums sister) & Uncle.
I was brought up by my kuiaI was brought up by my kuia Ngati Pikiao. Things are ever changing too I think finances play a huge part in how tangis are held we have to tell our whanau living overseas to take out funeral insurance no longer can whanau and the Marae be expected to pay for costs. From 2004 to 2014, I had two very life threatening cancers (stomach & lungs). Kia ora to you for your korero Moana. I hated that. I was stunned. The passing of Te Arikinui Te Atairangikaahu broke new ground. The other thing I want to mention is I have lots of pakeha whanau and I have noticed the how well versed they are in Maori protocols and tikanga sometimes they put me to shame – I’ll never forget my pakeha daughter-n-law telling me how to dress when going to the Marae “you can’t go dressed like that, she said “You have to wear total black and a black skirt, they are not like other Iwi you can’t wear those red gloves yellow bag its total black” I’m so glad I listened I took my black trousers off put on a black skirt and left my red gloves and yellow bag behind. That’s very sad Aroha.
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